T 4 A. Introduction

T 4 A. Introduction

T 4 A 1. (Aside to HS. You were both wise and devoted (two words which are literally interchangeable in the sense that they truly bring on the exchange of one another.) in claiming your scribal functions and working so late. You HAD committed a serious error against your brother, and one who had asked for your help. A devoted priestess does not do this. The Bible says you should go WITH a brother twice as far as he asks.159 It certainly DOES NOT suggest that you set him BACK on his journey.

T 4 A 2. Devotion to a brother CANNOT set YOU back either. It can ONLY lead to mutual progress. The result of genuine devotion is inspiration, a word which, properly understood is the OPPOSITE of fatigue. To be fatigued is to be DISspirited, but to be inspired is to be IN the spirit. To be egocentric IS to be dispirited. But to be self-centered in the RIGHT sense is to be inspired, or in the Soul. The truly inspired are enlightened, and cannot abide in darkness.

T 4 A 3. Do not attempt to break God’s copyright, because His Authorship alone CAN copy right. Your own right authorship does NOT lie in remaking His copies, but in creating LIKE Him.

T 4 A 4. Embarrassment is ALWAYS an expression of egocentricity, an association which has been made before. (Made, NOT created. This kind of association is ALWAYS man-made). Both of you have completed the SCT stem: When I was called on to speak—with—“I became embarrassed and COULD NOT SPEAK.” This should be corrected to “Recognized my Authorship.”

T 4 A 5. Tell B. that he cannot be embarrassed by his own words unless he believes that HE is responsible for them. We have already corrected “word” to “thought,” and he IS free to allocate the authorship for his thoughts as he elects. He can speak from his Soul or from his ego, precisely as he chooses. If he speaks from his Soul, he has chosen to “be still and know that I am God.”160 These words are inspired, because they come from KNOWLEDGE. If he speaks from his ego, he is DISCLAIMING knowledge instead of AFFIRMING it, and is thus disspiriting himself.

T 4 A 6. The dis-spirited have no choice BUT to be narcissistic, and to be narcissistic IS to place your faith in the unworthy. Your real worth IS your divine authorship, and your Soul is its acknowledgement. I cannot guide your egos EXCEPT as you associate them with your Souls.

T 4 A 7. Attacking misidentification errors is neither MY function nor YOURS. Destroying the devil is a meaningless undertaking. Cervantes161 wrote an excellent symbolic account of this procedure, though he did not understand his own symbolism. The REAL point of his writing was that his “hero” was a man who perceived himself as unworthy because he identified with his ego and perceived its weakness. He then set about to alter his perception, NOT by correcting his misidentification, but by behaving egotistically.

T 4 A 8. Chesterton wrote an excellent description of Cervantes and his perception of his “unheroic hero,” a view of man which the ego tolerates all too frequently, but the Soul NEVER countenances: “And he sees across a weary land a straggling road in Spain Up which a lean and foolish knight forever rides in vain.”162

T 4 A 9. Do not embark on foolish journeys because they are indeed in vain. The ego may will them because the ego IS both lean and foolish. But the Soul CANNOT embark on them because it is forever Unwilling to depart from its Foundation. The journey to the cross should be the LAST foolish journey for every mind. Do not dwell upon it, but dismiss it as accomplished. If you can accept that as YOUR OWN last foolish journey, you are free also to join My Resurrection. Human living has indeed been needlessly wasted in repetition compulsion. It re-enacts the Separation, the loss of power, the foolish journey of the ego in its attempt at reparation, and finally the crucifixion of the body, or death. Repetition compulsions can be endless, unless they are given up by an act of will, or, more properly as active creation. Do not make the pathetic human error of “clinging to the old rugged cross.”163 The only message of the crucifixion is in respect for man’s ability to OVERCOME the cross. Unless he does so, he is free to crucify himself as often as he chooses. But this was NOT the gospel I intended to offer him.

T 4 A 10. We have another journey to undertake, and I hope that, if both of you will read these notes carefully, they will help to prepare you to undertake it.


159 Matthew 5:41 And whoever compels you to go one mile, go with him two.

160 Psalms 46:10 Be still, and know that I am God: I will be exalted among the nations, I will be exalted in the earth.

161 Cervante’s novel “Don Quixote” and its “unhero” Don Juan tilting at windmills is referred to here. See: http://www.wizardacademy.com/TheGospelofDonQuixote.asp for an excellent discussion and biography

162 From “Lepando” by G.K. Chesterton (see appendix for the full poem)

163 Christian Hymn; words and music by George Bennard, 1913; http://solosong.net/cross.html

On a hill far away stood an old rugged cross

The emblem of suffering and shame

How I love that old cross where the dearest and best

For a world of lost sinners was slain